December 18, 2025

28 Kislev 5786

 

Students and chaplains joined together for the Interfaith Food Festival, shown here before everything got devoured

 

Seniors lighting the Test Tube Menorah on the first night of Chanukah

 

Grad students Andy Eskenazi and Shimon Horwitz designing a 3-D printed dreidel

 

Happy Chanukah From MIT Hillel!

 
 

MIT Hillel Update

 
 

One of the earliest themes of Chanukah is defiance and resilience. As such, we openly, publicly, and proudly proclaim, even in the darkest moments: Happy Festival of Lights! 

Bringing light to the darkness. Freedom. Miracles. Military victories. The meaning of Chanukah has developed, shifted, and changed in emphasis throughout the times and places that Jews have lived. One can even see these transformations in songs about the holiday. An ethno-musical exploration of Chanukah illustrates the different ways we have approached this festival.

 

And these themes also reflect how Hillel operates, now and at all times of the year.

Joy and celebration

 

O Chanukah, O Chanukah, come light the menorah 

Let's have a party, we'll all dance the horah 

Gather 'round the table, we'll give you a treat 

Dreydles to play with and latkes to eat. 

(Yiddish version by Monlkhe Rivesman)

 

Hillel leans into sparking and elevating the deep joy that comes from connection to Jewish community, practice, and learning. Sunday at our annual Test Tube Menorah lighting we honored graduating seniors with lighting the first Chanukah light. We also celebrated the miracle of the oil (and of cardiology) with latke study breaks in student dorms – meeting students where they are at – and at a GradHillel latke baking event. We funded multiple Jew-It-Yourself Chanukah celebrations across campus, as well, filling bellies and souls well into exam week. 

 

After a GradHillel “CAD your own dreidel” event, this year’s Chanukah care packages included student-created 3D printed dreidels, too. We “do Jewish” in some distinctively MIT ways!

 
 

Pride in one’s particular identity

 

When you feel like the only kid in town

Without a Christmas tree

Here's a list of people who are Jewish

Just like you and me 

(by Adam Sandler)

 

While MIT’s overall campus climate is much improved over previous semesters, students in particular are sensitive to the changes that have occurred in the past two years due to the rise of antisemitism in the US and around the world. Current events in Australia, at Brown University, and locally with the murder of an MIT professor have shaken us all. These three together cover threats to our Jewish people, our academic world, and our specific MIT community. We know these will not be the last instances of hate or violence, and as I said when the MIT Jewish community gathered together for a joint Chabad / Hillel Chanukah lighting on the third night of the holiday, we acknowledge the darkness, and we kindle lights that will push back the darkness. 

The Hillel staff attended Hillel International Global Assembly last week, with 1,100 professionals from across the globe. So many professionals proudly wore Hebrew t-shirts and Israeli apparel, and it made me realize how much such garb is less prominent than in the past. Even on campus, a group of students advertising a Chanukah party chose to downplay the holiday symbols on their poster. Worse, in two separate incidents in the past week, posters in dorms were defaced, making the Jewish community feel targeted. The responses by the MIT administration and also internally by the resident hall team were forceful and allowed for no ambiguity that hate and antisemitism are condemned. The very necessity of such communication underscores that the world in these times makes us poignantly cognizant of who we are as Jews. 

To pridefully help our community stand strong, we continue to give out 3D-printed mezuzah covers featuring the MIT main building, and dozens and dozens are now on office and dorm room doors. In partnership with Chabad, we are also giving out #ThisIsOurHome sweatshirts with the mezuzah covers, claiming and reclaiming our space and presence on campus. 

Just before Chanukah, we worked with the other chaplains to create an Interfaith Food Festival. Through collaboration and coming together across ethnic lines, we not only proudly shared our Jewish culture and Chanukah sufganiyot/doughnuts, we opened new doors to allyship and understanding.

 

Pluralism and learning

בְיָמֵינוּ כָּל עַם יִשְׂרָאֵל  /  V’yamenu kol am Yisrael

יִתְאַחֵד, יָקוּם וְיִגָּאֵל / yitached yakum v’yigael

(Hebrew version of Mi Yimalel by Menashe Ravina)

 

The literal translation is “And in our day the whole people of Israel will join together and arise and be redeemed.” (You may know it better in the Americanized version as “But now all Israel must as one arise, Redeem itself through deed and sacrifice” but that is extremely non-literal and doesn’t connect to my conclusion.)

At Chanukah and throughout the year, Hillel activities model that we are Am Yisrael – one people. Students have different personal practices, different upbringings, and different educational backgrounds. We allow for and elevate a commitment to diverse practices, beliefs, and ideas sharing table space – at festival and Shabbat tables and at havruta/study tables. We believe that embracing coexistence, critical thinking, and complexity as part of a commitment to community, even (or especially) when this leads to an experience of tension due to different hierarchies of shared values, fosters understanding and growth. In pluralistic dialogue and community, we most strongly pirsumei nisa, advertise the miracle, of our continued existence as a people. Am Yisrael Chai!

This Chanukah, however you sing, however you celebrate, may it be joyful and full of light, safe, and shared.

Happy Chanukah,

 

Rabbi Michelle H. Fisher SM '97 (V)

Executive Director

[email protected]

 
 
 

Mentshn of Mention

 
 

My name is Aryeh Korevaar and I’m a freshman from Upstate NY (in a town called Niskayuna). I plan on majoring in Course 18 and 6-3 (Mathematics and Computer Science), and I’ve been involved in various activities on campus throughout my first semester here. I’m the principal bassoonist of the MIT Symphony Orchestra (MITSO), an Academic Committee staff member of the Undergraduate Mathematics Association, and have been involved as a volunteer with HMMT (Harvard-MIT Mathematics Tournament).

 

Throughout middle and high school, I was quite involved with participating in and organizing math competitions, which included attending HMMT all four years of high school. I really liked the STEM-focused culture here at MIT and its top-tier mathematics program, solidifying my aspirations to study here. Even before getting accepted into MIT, I knew that Hillel would be one of the organizations that I wanted to become involved with. Ever since I attended Hillel’s matzah pizza-making event during CPW last year, I knew that MIT Hillel would be a great place and community for me throughout my time here at MIT! Since the semester began, I’ve been attending various Hillel events, including weekly Kabbalat Shabbat/Maariv services and dinner as well as other fantastic Hillel events throughout the week. Furthermore, I’ve been leading services for the new Egalitarian Minyan that meets for Kabbalat Shabbat services, which has been a wonderful way to extend the service leading that I did throughout high school to my time here at MIT.

There are countless reasons why I’m so excited about the remaining 3.5 years as an undergrad here, but essentially, I’m excited to continue learning and growing at the place that I have spent the last 7 years of my life aspiring to be at. I can’t wait for the friendships I’ll make, teams I’ll work together with, experiences that I’ll discover, and so much more. I’m especially looking forward to my continued involvement with Hillel as a service leader, upcoming Board member for 2026, and most importantly, as someone who can’t wait to continue being part of an amazing community with the many wonderful people who make Hillel so special!

 

Aryeh Korevaar '29

[email protected]

 
 
 

Torah From Tech

 
 

Adam Eagle (MIT ‘16) is the founder and CEO of Beam, a company leveraging AI and financial technology to help construction businesses improve how they estimate and manage project finances. After spending a year in Boston post-graduation, Adam moved to San Francisco where he met his wife Sabrina and they live happily with their bernedoodle, Pita.


 

This upcoming Torah reading, Miketz, is part two of the famed story of Joseph and his fall (literally into a pit and then slavery), rise to the position of overseer of an Egyptian minister’s property, fall again into prison, and rise to powerful advisor to the Pharaoh. These readings always stuck out to me—and not just because of the musical-inspiring drama. Joseph’s political ascent to power seems almost miraculous, but it demonstrates the immense power of knowledge and prediction.

The reading explains how Joseph came to such a powerful position:

And Pharaoh said to Joseph, “I have had a dream, but no one can interpret it. Now I have heard it said of you that for you to hear a dream is to tell its meaning.”

Then Pharaoh said to Joseph, “In my dream, I was standing on the bank of the Nile, when out of the Nile came up seven sturdy and well-formed cows and grazed in the reed grass. Presently there followed them seven other cows, scrawny, ill-formed, and emaciated—never had I seen their likes for ugliness in all the land of Egypt!

And the seven lean and ugly cows ate up the first seven cows, the sturdy ones; but when they had consumed them, one could not tell that they had consumed them, for they looked just as bad as before. And I awoke."

Pharaoh then shares a second dream, which is essentially the same but involves seven healthy ears of grain and seven empty ears of grain. Joseph interprets these two dreams as a clear sign that Egypt will have seven years of abundance followed by seven years of famine. Joseph advises Pharaoh to appoint overseers to organize and establish reserves so that the people of Egypt will not perish during the famine. Pharaoh takes his advice, and appoints Joseph as Governor of Egypt. 

Why is this interesting? 

Thousands of years ago, prediction was thought to come from the heavens or dark magic. The exchange of knowledge was slow and error-prone. With ample wisdom, divine inspiration, or luck, a person might have brought themselves from prisoner to political leader in weeks. In this reading, we’re reminded—in very dramatic fashion—that no matter your circumstances, if you acquire the right knowledge and make the right predictions, you can improve your situation.

But does this lesson stand the test of time? We now live in a world where knowledge is exchanged nearly instantaneously on the Internet, and we’ve developed predictive systems (AI) that exceed humans in many classes of tasks. It’s clearer now than ever that our world is dictated by this same power, from politics to business to personal relationships.

Let’s take business, for example. Fundamentally, the most important businesses have made a bold, often contrarian prediction and turned out to be right. NVIDIA spent dozens of years developing chip architectures that seemed less lucrative and less relevant than their peers' products. Amazon spent billions developing a store for a nascent technology called the Internet that most people couldn’t have imagined would be the place we’d do most of our shopping. And Novo Nordisk funded Lotte Knudsen’s research on an obscure hormone GLP-1 for nearly 30 years before any drug hit the market. Make the right predictions, have the right knowledge, and you’ll amass a winning edge in the market.

Politics and war have shifted too. Political machines are run with polling and voter research before elections, and access to the most real-time news and intelligence after the elections. War has shifted from a theater of people and their supply chains to a game of drones, intelligence gathering, and cyberwarfare. You no longer win because you have the best political policies or the largest army. You win because you bet on and play the right macro trend, you gather the best information, and you demonstrate technological prowess over your opponent.

But here’s where I think this power really hits me: our personal relationships and our own psychology are dictated by these same rules. Just like Pharaoh entrusted Joseph nearly overnight because he made the right prediction and possessed the right knowledge, I and many others have entrusted technology in place of people in just a couple years. Two years ago, the idea of seeking medical or legal advice online was nearly a meme. WebMD or Rocket Lawyer may not have been trusted for anything serious. Today, I jump straight to ChatGPT or Gemini when I have a medical or legal question, before consulting a professional. When you’re facing a tough personal issue, you might check Reddit to see how others handled the same situation, before asking a mentor or community leader. Before, you’d make friends by proximity or convenience, and be influenced by their interests or opinions. Today, your interests and opinions are measured by online services and used to feed you content or connections that you’ll find most engaging. All of these have superficial benefits, but there are clear risks with replacing many of the human relationship-based knowledge gathering and pattern matching, even if they are inferior in performance to computers.

Simply put, technology is the ultimate tool for the exchange of information and for prediction. And technology’s transformation is only accelerating at the national, corporate, and personal levels. Just as Pharaoh was right to consider Joseph’s prediction and shift his plans, we should develop and use these tools for the benefit of humankind. And just as Joseph selflessly served his adopted nation, his family, and neighboring peoples with this power, we should find ways to leverage technology, especially the Internet and AI, to benefit all peoples, not just a lucky few.

Adam Eagle '16

[email protected]

 
 

MIT Hillel's 2026 Annual Fund

 

Alert: We have received a gift of $540, a check from a Fidelity IRA, dated Dec 1, with no donor information attached. MIT’s Recording Secretary cannot process the gift without linking it to a donor. If you recently made a gift that matches this, please contact me immediately at [email protected] so that your intentions can be met. Alternatively contact [email protected] directly to identify yourself, and mention my name and this post in the Hillel newsletter. Thank you!

More general reminder: End-of-calendar-year fast approaches. 

  • For your gifts to Hillel, MIT more generally, and your other philanthropic interests, reminder that checks in the mail need to be postmarked by December 31 to be an itemized charitable tax deduction on your 2025 tax return.
  • Gifts that involve a banker (e.g. wire transfer, stock transfer) may need to be done during business hours and your bank may have its own constraints or rules. 
  • As always, if you are making a gift to Hillel by securities transfer, please Please PLEASE let me know! This type of gift is often difficult to match to the donor, and I can best work with MIT’s Recording Secretary if you let me know what to look for. 
  • As I wrote last month, upcoming changes in 2026 to the tax laws will lead some donors to do both their 2025 and 2026 donations in December. If the gift we receive from you is intended to cover two fiscal / budget years for Hillel, please let me know so that our accounting (and spending!) is done correctly.
  • For all gift types, you can never go wrong by letting us know what to expect.

And now back to our regularly scheduled thoughts on giving…

 
 
 

For a timely topic, I googled “Why do we give Chanukah gelt”. It turns out that there are many reasons or explanations. The one that resonated most for me is that the word “Chanukah” is related to the Hebrew word for education (“chinuch”), and that investing in education, thanking teachers, rewarding students, or teaching children about tzedakah are all themes related to our tradition of Chanukah gelt. 

In your giving portfolio, what share goes to education, when you also may be giving to support the arts, health initiatives, medical research, countering hunger and poverty, Israel, Jewish life, and more? I look at the list, and I think that education also overlays many of these other arenas.

 

People who have benefited from education are likely to value education, and so I posit that our MIT community is especially generous in this sector. In the Chanukah theme, thank you for all you do to increase knowledge - a type of light - in the world!

 

Marla Choslovsky SM '88 (XV)

MIT Hillel Director of Development

[email protected]

 
 
 

Be a part of strengthening Jewish life at MIT!

 

Your generous support allows us to help keep Jewish life vibrant on the MIT campus!

Hillel’s FY24 donor report

(FY25 report is in process)

 
 
 

Tamid Initiative - Planned Giving @ MIT Hillel

We invite alumni and friends who care deeply about Jewish life at MIT to consider joining the Institute's Katharine Dexter McCormick (1904) Society (KDMS) and be part of the Tamid Initiative by making a bequest to MIT, for the benefit of MIT Hillel. Your generosity will help MIT Hillel engage tomorrow's students, securing our Jewish future with confidence.

MIT and MIT Hillel are eager to help you meet your objectives. For more information, or to inform us that you have already planned such a gift, please contact MIT Hillel Director of Development, Marla Choslovsky, [email protected].

 
 

From the Archives!

 

Speaking of the Test Tube Menorah lighting...

This has been an annual tradition since at least the '90s! This picture is from The December 1997 issue of The Jewish Advocate. Do you remember lighting our Test Tube Menorah when you were a student?

If you have any photos you think would be a great addition to our archives, let us know!

 
 
 

On the Calendar

 

Leading Jewish Minds @ Home

Thank you to everyone who attended a Leading Jewish Minds talk this fall.

We're currently working on scheduling the spring lineup, so stay tuned!

 
 

3-D Printed Mezuzahs

MIT Hillel has created specially-designed, 3-D printed MIT mezuzahs! Many thanks to Bob Gurnitz '60, SM'61, PhD'66 for his design, printing, and start-up support, and to Terrascope Associate Director Ari Epstein PhD'95 for further design and project support. We offered the first batch of mezuzot (with parchments) for free to current students, faculty, post-docs, and staff. Having commercially 3-D printed more, we are happy to now offer the mezuzahs to alumni, parents, and friends — also as our gift. Please let us know if you would like one.

If you've received your mezuzah and hung it up, feel free to share a picture with us!

Most orders have already been shipped. We are currently processing the orders recently received.

If you already filled out the form to get a mezuzah, please do not fill it out again.

 

Mazal Tov!

Mazal tov to Ethan Sokol PhD '17 and Kristine Fong on the birth of their baby, Laurel Arna Sokol-Fong!

If you have life-cycle events (a marriage, receiving an award, writing a book, etc.) to share with the MIT Hillel community, please let us know.

 
 
 

MIT Hillel

40 Massachusetts Ave

Building W11

Cambridge, MA 02139

[email protected]